Question: What happens when a person begins to study Kabbalah and embarks on the path of drawing closer to the Creator?

Answer: The initial years, roughly after the first six months of exposure to the wisdom, are years of confusion. A person remains confused until various clarifications and definitions begin to emerge that help one cope with what is happening and bring to order and put things in their proper place. This requires time and may continue for years (the first three to five years). There is no way to skip this stage.

Acquiring a spiritual Kli is not easy. It is an entirely different nature. Look at how much people suffer and how much effort they invest just to obtain something in this world through their direct Kelim, that is, through the desire to receive. Consider how developed their perceptions, qualities, and desires must become, and how hard they must work. And you want to acquire a Kli that does not belong to this world!
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From the Daily Kabbalah Lesson 6/29/26, Rabash, “One’s Greatness Depends on the Measure of One’s Faith in the Future”

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I perceive every state that comes to me as it is, and I want to examine it regardless of whether I feel good or bad. As it is said: “Everything that the Creator does is for the best.”

I regard these states as having the right to exist and as arriving in order to correct me to such an extent that “Even if a sharp sword is pressed against one’s throat, to not despair of mercy.” In other words, every single thing is a correction.

It is clear that this is easy to say, but we are not able to do it consistently. At first, you are ready to resist and destroy everything.

Upon second thought, you begin to relate to the situation, let’s say, in the right way.

If you remember that this has come to you for your correction, then you must turn to the third perspective: that there is none else besides the Creator. And then in that state, through suffering and pain, you will begin to reveal Him, and immediately come to a feeling of sweetness.
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From the Daily Kabbalah Lesson 7/7/26, Rabash, “What Are Holiness and Purity, in the Work?”

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Question: Various events and all kinds of actions take place around you. How do you distinguish between what belongs to the material world and what belongs to the spiritual world?

Answer: Everything people do in our world beyond what is minimally necessary to sustain themselves ultimately works to their detriment. It all counts as a loss. Consequently, it returns to them in the form of all kinds of suffering. But they cannot do otherwise, because they are not yet capable of determining how they should relate to the world correctly.

Those in whom the point in the heart awakens are brought to Kabbalah. They hear all kinds of advice: “Stop wasting your time on empty pursuits in this world. Immerse yourself completely in the upper world, and deal with this world only to the extent that is necessary. Then everything will be comfortable and good.” But even this, a person does not hear.

For example, we have many students who consider themselves our friends and, supposedly Kabbalists, yet they are involved in high-level business, dealing in and earning many millions of dollars a year. They hear these things, and at the same time they do not hear them. Such is human nature.

Therefore, it takes a vast field of activity and many years before something begins to break through within a person. And even then, it depends not on the person himself, but on the surrounding society, the group, and the study, in other words, solely on the influence of the upper light upon him. Then he will hear.

Question: But how can the upper light influence a person if he is not in it?

Answer: But is he connected to it in some way, or not at all? That is the real question. Does he participate in our community through his actions, through his substantial financial support, through disseminating together with the group, or through some other form of assistance?

But if he disconnects from it and exists only nominally, merely bearing the name, then that is it, he has gone on to the next reincarnation. He will simply pass through this life to the end, live out the remainder of it, die, and then be born again. At some point, he will once more receive the “point in the heart.” It is unknown how it will pierce him, at what stage of life, or in what way.
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From KabTV’s “I Got a Call. The Difference Between the Material and the Spiritual” 9/25/10

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During an ascent, a person is deliberately given a measure of illumination so that one may feel perfection. But this comes to a person from above, not as something the person has earned by oneself, and it is given precisely so that one will clearly sense the qualities of the Creator and grasp, at least to some small degree, the nature of spirituality. Based on that experience a person is meant to delve deeper into the Torah, the study, the articles, the letters, and all the material that was previously unclear to them.

Now they must work through this material, understand it, and truly internalize something from it. Depending on how quickly and effectively they use this and depending on their desire to derive the maximum benefit during the ascent, they will acquire knowledge, sensations, and discernments.

Later, when they are “lowered,” they must understand that they are now being given the state opposite to the ascent, remoteness from the Creator, so that they may feel who they are without the influence of the surrounding light. But in any case, the surrounding light illuminates them so that they can see that they do not understand or feel, and are in darkness, in remoteness, and in descent. This is the illumination of the surrounding light, but, as it is called, in “Achoraim.”

Then, in the state of descent, one is also obligated to work, that is, not to immerse oneself in this state, not to study one’s Kelim, because they can be studied only in their interaction with the light.

If, while trying to emerge from the state of descent, a person is unable to study or engage in internal work, one should instead perform physical actions in the group, in the kitchen, it doesn’t matter where. Although a person performs them mechanically, with hands and feet, and cannot engage one’s mind and heart, these efforts will be regarded as genuine spiritual actions in the spiritual Kelim, because this is the greatest spiritual self-expression of which one is capable.

But when, after a period of descent, a person receives an illumination from above, one must not think that it is the result of one’s own work, that he himself has overcome, acted, and attained. One is being given another state from above in which one must work, and perhaps this is called an ascent. It is still not known what an ascent and a descent really are.

We should evaluate these states not according to how close or far we are from the Creator because of an awakening from above, but according to the extent to which, through our own awakening from below, we strive to come closer to Him. It may be that during a descent a person’s yearning for the Creator is greater than it is during an ascent; then the descent is an ascent.
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From Daily Kabbalah Lesson on 7/7/26, Rabash, Article 28, 1991 “What Are Holiness and Purity, in the Work?”

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