There is an action called bestowal, and the Creator’s position as the giver. By performing acts of bestowal within the group and thus building one’s Kli, perfecting oneself in this action, and becoming similar to the Creator in this action, a person attains the status of the Creator.

In one of his letters, Baal HaSulam gives the example of a king who wished to elevate a servant, so he  subjected the servant to various trials so that, through all these actions, the servant would learn what it means to be a king; and then, in his attained state he would become like a king. Bestowal as such is not the goal either. Bestowal is a form of external equivalence to the Creator.

Therefore, if we work in the group in order to bestow, because this form is the Creator’s external form in relation to us, then we merit becoming like Him in our inner qualities. And what those inner qualities are, we cannot even express, but one eventually reaches them. If the Creator were revealed, we would not be able to perform this, because in that case, He would have dominion over us.

But here we are in a state where there are no pleasures, bestowal does not attract, it repels. To counter this, we must intensify the greatness of the Creator, this ideal of becoming equal to Him. In order to carry out an act of bestowal within the group, we need the revelation of the Creator, not in the form where He is revealed as pleasure, but in the form where He is great as a goal. Then we gain strength to work with the group; it gives us fuel for bestowal.
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From the Daily Kabbalah Lesson 2/25/26, Rabash, “What Does It Mean that the Creation of the World Was by Largess?”

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Question: In the process of building the group, each of its members and the group as a whole receives obstacles. Is the purpose of these obstacles to increase the aspiration toward the Creator and the feeling of the need for Him?

Answer: You must imagine that a certain vessel is suspended in the air, and this vessel is the most important thing for us. Wie will reveal the Creator in it, at first as if it is outside of us and later perhaps in a more internal form when we feel that all our hearts together are building this vessel. Why do I speak about an external form? Because one must direct attention outward, beyond oneself. Under no circumstances should we relate to one another as to a closed society that needs no purpose beyond itself.

Question: I am asking about the tool called the group. In building it, a person receives obstacles. What is their purpose?

Answer: The purpose of the obstacles a person receives while building the group or while shaping his attitude toward it, is precisely so that he will establish the correct attitude. How do I know what that attitude should be? In other words, what should the final vessel look like? I attain this through the obstacles that I constantly receive and correct.

To overcome obstacles means to acquire them and integrate them within oneself as a beneficial force. Through this, I become wiser and more experienced, and next time, I will receive a greater obstacle. Each obstacle, once corrected, becomes within me an effective operating force.

Our problem is that we hardly feel that next time we will be stronger, because the next time we fall even deeper. And yet, every detail joins the whole. That is why I fall more deeply.

Without these obstacles, how would I build myself? It is the same in our corporeal life: another exam, another test, another assignment, and so on. Through this, a person grows.
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From the Daily Kabbalah Lesson 2/18/26, Rabash, “According to What Is Explained Concerning ‘Love Thy Friend as Thyself’”

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When a person works with the greatness of the group, he works against his desire to receive. I want the Creator to be as great as possible because this gives me more confidence, more peace; I belong to something great!

But when I work on the greatness of the group, what is its greatness? It strives more toward bestowal; it wants to invest more; this is what the greatness of my group is.

That is, I value the group according to its inclination to bestow, and this does not provide any fulfillment for my desire to receive. When the desire to receive gains no fulfillment, I have no choice, I must begin to value these qualities themselves.

By placing the group before me instead of Him, the Creator gave me the opportunity to completely disregard my desire to receive and to exit it.

Therefore, He shattered the vessel of Adam HaRishon and gave each person the environment as a means to attain bestowal. Without this, we would be able to do nothing.

The group is the means for attaining the greatness of the Creator, for recognizing Him as the good that does good.

If I detach the group from the Creator, I will never come close to performing even the smallest action that leads to coming out of myself.

As an example, Baal HaSulam brings up Soviet Russia, which detached itself from the Creator and attempted to build a beautiful society independently; the Kibbutzes did the same. There were other similar examples in history, and they all ended in failure.

In our work, we must connect the group and the Creator with one another so that the group becomes the means. Rabash writes about this very clearly in all his articles on the group.
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From the Daily Kabbalah Lesson 2/26/26, Rabash, “What Is, ‘The Saboteur Was in the Flood, and Was Putting to Death,’ in the Work?”

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Comment: You say that it is impossible to give up self-gratification, impossible to love your neighbor, and impossible to bestow to another. Impossible!

My Response: Yes.

Question: If a person reaches such a sharp, bitter realization inside himself is this good?

Answer: This is the recognition of evil, of one’s nature! And from there you must still say that I need to rise above it, above this nature. What do I need to do for this? Where can I find such a remedy?

People haven’t found it yet. They have already stopped hoping, on one hand. But on the other hand, they are gradually understanding more and more that if such a remedy does not exist, then there is no happiness, nothing good, no future either.

Comment: So here we have a dilemma. I understand that one cannot live like this, that I am like this, my nature is like this, and at the same time I understand that I cannot move forward.

My Response: I can’t.

Question: I’ve reach this point that there is no going back and no moving forward. What should one do in this case?

Answer: When we reach such a state, we begin to understand that if nature has set this task for us, then obviously nature also has a solution.

Question: That is logical. So the solution is not around me, not in my friends, not anywhere here, but in nature itself. And thus, I slowly begin to communicate with nature?

Answer: Yes. This is communication with nature.

Question: So, I say: “The solution is inside you. Give me this solution.”

Answer: Yes. It must reach the point where a person is truly compelled to turn to nature in such a way.

Question: And at what moment will nature give answers and respond?

Answer: When a person is in complete despair, when he truly needs only this.

Question: If we generalize all this, are we now being led exactly to this state? We cannot bypass it, cannot avoid it?

Answer: In no way.

Question: So you have a clear sense that we are being led precisely to this?

Answer: Yes. We only need to understand and feel that the inner inversion is based at this point. It is necessary; otherwise you will not transition into another mode of existence.

Question: And tell me, if a person hears you, what are his actions at that moment? Even if he begins to mechanically communicate with nature, with the Creator.

Answer: Only to strengthen himself in this paradigm.
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From KabTV’s “News with Dr. Michael Laitman,” 2/23/26

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