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Aug 18, 2026 5:53 AM -

219.02How can it be that the two polarities, these two opposite states—the force of evil and the force of good—grow in a person in parallel during the preparation period and also above the barrier and that this is how one’s progression along the spiritual degrees unfolds all the way until the end of correction?

How is it possible that the evil is revealed opposite the good, and one does not cancel out the other and will never cancel out the other? A person must correctly unite them and use the evil and the good to achieve the goal.

How can both forces exist within a person at the same time and in the same state? Can there be a state where one who is completely wicked is simultaneously a completely righteous person, where Pharaoh and the Creator coexist in the same person?

Such a state cannot arise on its own. It can exist only if the Masach (screen) connects the two forces through a striking union (Zivug de Hakaa). Without the screen they remain two opposites. The more Pharaoh and the Creator are present within a person, the more the person is in conflict with them, for they represent two opposing poles. Yet, if he acquires a screen, the angel of death becomes the angel of life, and both unite for a single purpose.

Can these two states coexist before we have received the first screen that can connect these two opposites together for us: the will to receive and the will to bestow, the light and the vessel? No, they cannot.

That is why we are being tossed from one extreme to the other: at times under the control of the Pharaoh, at others times under the dominion of the Creator. When Pharaoh manifests, we have no choice but to fall under his sway because the Creator Himself pushes us there; through His light He reveals the nature of Pharaoh and directs us toward him; otherwise, we would simply run away.

When Moses killed an Egyptian, he could not stay, and he fled Egypt, until the Creator told him, “Come to Pharaoh.” Otherwise, Moses would not have been able to return, because coping with the state of Egypt is very difficult.

Consequently, a person constantly fluctuates between in these extreme, polar opposing states: at times one is willing to give up everything for the sake of connection with the Creator because some light shines on them, and at other times, one is immersed in their own evil and realizes it, or else falls under the sway of the will to receive without feeling it as evil but good. One feels that it is something to be enjoyed, a way to snatch a little pleasure here and there for life. Until one crosses the barrier (Machsom), this cycle does not end.

After crossing the Machsom, once new Klipot (shells, impurities) and holiness emerge, new states arise. But before the Machsom, the rule “Do not believe in yourself until the day you die”applies. In other words, until the desire to receive is subdued by the Masach (screen), it controls you. A person is incapable of action and cannot expect anything.

What does “do not believe” mean? You have to continue with certainty and confidence that the Creator will help you, but it is not that you are doing it.
[359152]
From the Daily Kabbalah Lesson 7/15/26, Rabash, “What Is “Do Not Slight the Blessing of a Layperson” in the Work?”

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Aug 18, 2026 5:48 AM -

255Question: Are the Kelim (vessels) of this world spiritual Kelim?

Answer: What does “spiritual” mean? I do not know what is spiritual and what is material. Is a Klipa (shell, impurity), for example, spiritual or material? It belongs to the spiritual world, but there are also Avhanot (distinctions) beneath it. Call them material, what difference does it make?

A Klipa differs from the material will to receive in that it exists with an awareness of the Creator’s presence, standing opposite Him, whereas the material desire in this world lacks awareness. Yet it remains a desire to receive!

Or do you think that creation exists on its own? Where did everything you see come from? It is the very same will to receive, but at a level where it is disconnected from the sensation of the Creator. However, just because you are disconnected from the Creator, does not mean that the Creator is disconnected from you! Do not worry, He is present within you, governing you and doing everything necessary.

Thus, everything depends on how you look at it. If you look from the perspective of your own sensations, then indeed you feel that nothing exists besides you and this small world.

But your perception is only one part of the entire Kli (vessel). If we speak about the Kli as a whole, using the terms we study, then the picture will differ somewhat from what you see with your own eyes. In that case, you must mentally attach the Klipa, holiness, and everything else into your view.

Let us say you do not feel them and sense only a small part of everything that is happening, so what? This is precisely why you are taught that everything is not quite as it appears to you and there is an entire world you do not feel. Take it into account.

You know what you have studied. If you study more, you will know more. I will give only one example: You studied that after passing through double and simple concealment, we then use the vessels acquired in spirituality. How does this happen? What vessels are these? I simply feel a certain concealment; something is unpleasant for me in some way.

In fact, this is about what belongs to spirituality. Imagine that these really are Kelim, and substantial ones at that. Later, in spirituality, you will become familiar with them and realize that they pertain to that very spiritual Kli we are currently discussing as a future prospect. You will come to understand this so deeply that you will not be able to attain anything in spirituality unless you turn to these Kelim carried over from your present states.

Therefore, one should not chop up the material like children at school, under the pretext: “We did not cover this, it was not assigned to us.”
[360066]
From the Daily Kabbalah Lesson 7/28/26, Rabash, “What Is the Prohibition to Teach Torah to Idol-Worshippers in the Work?”

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Aug 18, 2026 5:41 AM -

249.03Question: How do we differ from one another?

Answer: We differ in the proportions in which the four elements fire, water, air, and earth are mixed in us. We differ in the blend of these four elements both on the spiritual level and on the animate level.

Using them in correct form within the greatest desire to receive is called the attainment of the final correction. But even upon reaching it, all four elements of the animal nature will remain in the same form as they are now.

This means that the aspects of you that make you the most irritable, hot-tempered, or lazy will remain. But when it comes to your relationship with the Creator, all these qualities will manifest in their opposite form.

Question: So is what am I meant to become already embedded in me?

Answer: The final picture of how you should appear in the final correction already exists within you.
[359628]
From the Daily Kabbalah Lesson 7/16/26, Rabash, “What Should One Do If He Was Born With Bad Qualities?”

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Aug 18, 2026 5:36 AM -

293.1Question: What if I keep advancing, I reach a certain spiritual degree, and suddenly it disappears completely?

Answer: Then I begin everything anew. That is wonderful! In fact, that is the most correct way.

Question: But at that moment I feel despair.

Answer: No. Why despair?

Comment: How could I not? I have come such a long way. I have devoted so many years to it.

My Response: So what? I am like someone who has just been born. Doesn’t a child open its eyes even wider?

Comment: That is true. You often remind us of a child in that way. Sometimes something suddenly amazes you. You still have that quality.

My Response: I do not feel tired. Of course, I may look tired because of my age and the passing years. But…

Question: You do not?

Answer: No. Every day, every lesson, every morning, I am ready to begin everything anew.

Question: To be born again?

Answer: Yes.

Question: When does a person begin to feel tired? Since we have touched on the subject.

Answer: When he no longer has the excitement of new desires and new questions. Then, of course, he can no longer reveal the child within him. Then he has already become an old man.

Question: Is that already movement toward death?

Answer: Yes.

Comment: So, when you speak about eternal life, you mean these constant…

My Response: Constant renewal.

Question: When is such constant renewal possible? Under what conditions?

Answer: Always. It does not depend on the body. It is the desire, and desire does not depend on the body.

Question: So should we always begin again? Constantly renew ourselves?

Answer: Yes, and it is wonderful!

Question: And what would you say to an ordinary person who does not study Kabbalah?

Answer: Nothing. Find yourself a hobby and keep at it.

Question: And keep rejoicing in new discoveries?

Answer: Yes. Just as my teacher used to say about a stadium, that it is a place that should be respected because it brings enjoyment to so many people.

Comment: That is amazing! I was always surprised that a religious man would say that. Religious people did not go to stadiums.

My Response: It is not that he did not go there, he had never been there even once.

Comment: Yet he still respected the place.

My Response: He had never seen it, but he knew that it was a game watched by one or even two hundred thousand people at the same time.

Question: So he felt that they had become like children again?

Answer: Yes, of course. They rejoice in life. And joy comes from the Creator. Therefore, he rejoiced for them because they were receiving pleasure from the Creator. At that moment, they were not cursing Him.

Comment: Then there is no suffering.

My Response: That is why such a place should be respected.
[359935]
From KabTV’s “News with Dr. Michael Laitman,” 7/17/26

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