How can it be that the two polarities, these two opposite states—the force of evil and the force of good—grow in a person in parallel during the preparation period and also above the barrier and that this is how one’s progression along the spiritual degrees unfolds all the way until the end of correction?
How is it possible that the evil is revealed opposite the good, and one does not cancel out the other and will never cancel out the other? A person must correctly unite them and use the evil and the good to achieve the goal.
How can both forces exist within a person at the same time and in the same state? Can there be a state where one who is completely wicked is simultaneously a completely righteous person, where Pharaoh and the Creator coexist in the same person?
Such a state cannot arise on its own. It can exist only if the Masach (screen) connects the two forces through a striking union (Zivug de Hakaa). Without the screen they remain two opposites. The more Pharaoh and the Creator are present within a person, the more the person is in conflict with them, for they represent two opposing poles. Yet, if he acquires a screen, the angel of death becomes the angel of life, and both unite for a single purpose.
Can these two states coexist before we have received the first screen that can connect these two opposites together for us: the will to receive and the will to bestow, the light and the vessel? No, they cannot.
That is why we are being tossed from one extreme to the other: at times under the control of the Pharaoh, at others times under the dominion of the Creator. When Pharaoh manifests, we have no choice but to fall under his sway because the Creator Himself pushes us there; through His light He reveals the nature of Pharaoh and directs us toward him; otherwise, we would simply run away.
When Moses killed an Egyptian, he could not stay, and he fled Egypt, until the Creator told him, “Come to Pharaoh.” Otherwise, Moses would not have been able to return, because coping with the state of Egypt is very difficult.
Consequently, a person constantly fluctuates between in these extreme, polar opposing states: at times one is willing to give up everything for the sake of connection with the Creator because some light shines on them, and at other times, one is immersed in their own evil and realizes it, or else falls under the sway of the will to receive without feeling it as evil but good. One feels that it is something to be enjoyed, a way to snatch a little pleasure here and there for life. Until one crosses the barrier (Machsom), this cycle does not end.
After crossing the Machsom, once new Klipot (shells, impurities) and holiness emerge, new states arise. But before the Machsom, the rule “Do not believe in yourself until the day you die”applies. In other words, until the desire to receive is subdued by the Masach (screen), it controls you. A person is incapable of action and cannot expect anything.
What does “do not believe” mean? You have to continue with certainty and confidence that the Creator will help you, but it is not that you are doing it.
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From the Daily Kabbalah Lesson 7/15/26, Rabash, “What Is “Do Not Slight the Blessing of a Layperson” in the Work?”
Related Material:
Unifying The Two Forces Of Nature Within
Connecting Two Opposites? Only In Spirituality
Entering The Battle Of Opposites



