Question: What is the recognition of evil at the level of the entire group?

Answer: If we discuss this and study together, then naturally, we reach the recognition of evil even without words.

In general, you should not speak about negative things with each other. Under no circumstances should a person dwell on their own personal recognition of evil. We are obligated to talk only about the
positive, sharing nothing bad with a friend, but only good.

It does not matter how bad your state is; you are obligated to radiate goodness to another. Otherwise, nothing good will come back from them. That is the only way you work for him and for yourself. Therefore, the common recognition of evil is transmitted from one another without words, through spiritual channels.
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From the Daily Kabbalah Lesson 4/7/26, Rabash, “The Connection between Passover, Matza, and Maror”

On the spiritual path there are three states: ascent, descent, and a constant state. In a state of ascent, I receive an awakening from above; whether I want it or not, I “wake up” and begin to work. I am awakened in one way or another: I am given some yearning and shown that there is some goal that can be attained and enjoyed, that it is great and pleasant.

Then I reach out toward it, work, and make efforts, as a result, I attain something. I see something, feel something, and am in contact with something higher. This is called an ascent.

Once the connection has been established, a state ensues that is similar to eating a meal. A person may have been very hungry, but once they begin to eat that’s it, their appetite gradually subsides and accordingly the pleasure disappears. What happens next? One has to add Kelim, that is, appetite, a sensation of lacking enjoyment.

When I begin to receive new Kelim, until I go further and fill them, the sensation I experience is called a descent. In general, it is an addition of appetite, an addition of empty Kelim. Now go and fill them! But following the pleasures I experienced, I feel empty.

If I am inside my Hisaron (feeling of lack) and not in the understanding that I now have new Kelim that I can fill, then I define this state as a descent. But in essence, it is not a descent.

Once I stayed at a health resort. There they fed us five times a day. People deliberately went for walks or engaged in other physical activities before meals specifically to induce hunger and come to the dining room with a hearty appetite so they could savor every nuance of the food’s flavor, to eat more, and to enjoy the meal. They did not regard that walk to increase the appetite as a descent.

If you know that pleasure awaits you and you undertake an action specifically to create a Kli for it, then the Kli itself is part of the pleasure. You are glad that you are hungry now: “I am about to receive such exquisite delights!”

In other words, everything depends on how a person relates to ups and downs, what those state signify for them. All this is highly relative and must be evaluated in relation to the goal.

If my goal is to attain pleasure, and I know that it is impossible to attain them without the prerequisites of hunger and appetite, then hunger and appetite become a source of a joy for me. They are not a descent, but rather an integral part of the ascent, the very Kli that enables that ascent. Therefore, our task is to see the process as a whole, to step back and observe it objectively, to fully comprehend its nature, and to ascribe profound significance to every state in this process, recognizing each one as the necessary cause leading to the next, even finer more exalted state.

If adopt this perspective, I will never experience descents. I will always be able to discern between the two phases: this is the time when I actively cultivate my appetite, and this is the time when I satisfy my appetite, filling myself with pleasures. That is all.

As for the constant state, that is very bad! One cannot remain in such a state for long, because in it I receive neither pleasures nor the Kelim for pleasures. It is a dead state. One must remain in it as little as possible. What does that mean?

If I detach from the intention, from the goal, if I follow the desires of the body and am not in actions aimed at attaining the goal, it means that I am in a dead state. One must try as much as possible to be in the most extreme states, only these are useful.
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From the Daily Kabbalah Lesson 4/15/26, Rabash, “What It Means that the Generations of the Righteous are Good Deeds, in the Work”

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Question: You said that if there are no ascents and descents, it is a dead state, and that as much as possible we should try to be in the most extreme states. Does this depend on us, or do we not decide anything here?

Answer: This whole process is predetermined, signed, and stamped in my soul. I cannot change anything. When I will fall and when I will rise, what will happen to me in each state, all this is inside my qualities. With them, I must attain a certain state.

That is, the whole path is clear; all states are known in advance. In my sensation, I can only go through them, feeling joy instead of hunger and suffering, because now I am preparing the Kli for pleasure. You could say that this is a psychological difference, but it is very significant and depends on the degree of closeness to the Creator, whether in all states I know that I am in a process of development, constant ascent, and advancement toward adhesion with the Creator.

If, in addition to the states I go through, I have connection with the goal, then none of them can be bad for me. On the contrary, I see each state as beneficial, since nothing is created “just like that,” not for the sake of attaining the goal.

We cannot change the process of our development, but by changing our attitude toward it, our awareness of it, and its value, we change our impression, our feeling, and the depiction of our state. In this way, I perceive the reality surrounding me differently, as diametrically opposite.

Life, which seemed worse than death and full of enormous sufferings, will look different; I will begin to feel unceasing, indescribable pleasure. I am already connected with the goal, and it shines for me. I already rejoice as if I were there.
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From the Daily Kabbalah Lesson 4/15/26, Rabash, “What It Means that the Generations of the Righteous are Good Deeds, in the Work”

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Question: If I am in a state where I cannot do anything, could interactions with me harm my friends?

Answer: If your state really stems from striving for the goal, there is nothing in you that could harm your friends. You are always adding to others because our states are not up to us. In bad states, we can share with others and add to them.

I do not want to say you should be proud of going through a bad period right now, but if you are connected to a friend at this time, he will not take on your bad state, because there are different types of interconnection.
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From the Daily Kabbalah Lesson 4/11/26, Rabash, “What Are the Four Qualities of Those Who Go to the Seminary, in the Work?”

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