Question: While a child is still at an age when they can be influenced, do they subconsciously absorb the influence of their environment?

Answer: Yes. If a child remains in a specific environment until the age of thirteen, they will continue to develop according to its values. I saw this with my own children.

My youngest son suffered from allergies, and I was compelled to send him to Canada, a country with a northern climate. When he turned sixteen, I bought him a student travel pass, and with it, he traveled through twenty-seven countries in Europe. After that, he went to the Far East and India. In short, he traveled almost everywhere. I wanted him to discover the world.

After all that, he returned to Canada and said, “Never again! I do not need anything else.” Meaning, “Leave me alone.” Later, he got married, started a family, and that was it, no problems. Neither drugs nor anything else that could have negatively influenced him or affected him because he had been given a clear direction in life.

We see the same thing in our own children. Just look at how many examples there are here. You see an eighteen-year-old young man, strong and capable. You would think, “Go ahead and do whatever you want.” But no, he is interested in the wisdom of Kabbalah. He is here. He enjoys our television programs, our projects, and everything else we are doing.

Question: They like being here because they feel they have a kind of home base here. You create a certain environment for the children, a school and other activities, and they naturally gather around it. If this did not exist, where would they meet and interact with one another?

Answer: Naturally! How else could it be? Inevitably, we create such centers for them and for ourselves as well.

Wherever our friends are, they form groups, get together, hold lectures, lessons, and activities for children and women. They publish a newspaper and distribute it throughout their region. Naturally, their children also take part in all of this.

We are now opening a film school, as well as a video and audio production school. Our children will study there. Those who have a talent for writing children’s stories will start doing it there, and as they grow older, they will continue to advance. We want them to become dedicated disseminators.

We will arrange meetings with lawyers, psychologists, and other professionals for them. We will take them to museums, hospitals, and wherever else is beneficial. We will do everything possible to help a person discover the world.
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From KabTV’s “I Got A Call. Kabbalah for teenagers” 10/12/10

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Question from Facebook: I have always been certain that I live in Israel, and specifically in Jerusalem. But from what you say, it turns out that this is not really the case. From the Kabbalistic point of view, what are Jerusalem and Israel?

Answer: The Kabbalistic perspective is concerned not with geography or history, but with the development of egoism as a fundamental part of nature. Kabbalah speaks not about the physical planet Earth, where people, animals, and everything else exist, but about desire, the primary force of nature, and about how this desire is governed by the higher force of nature, the Creator.

There are two forces: the force called the Creator (the force of bestowal) and the force called the creation (the force of reception). The Creator, the upper force, governs the lower force. That is the entire picture. Therefore, all of history is the development of the lower force, the desire to enjoy, under the influence of the higher force, the Creator, whose desire is to delight His creation.

Question: So when you speak of Jerusalem and Israel, are you referring to desires?

Answer: Of course. Desire at the inanimate level is called “the earth.” Within it is Jerusalem, or the so-called Holy Mountain upon which stands the Temple, and so on. All of these represent desires, and they all exist within a person.

This is where people encounter difficulty; they do not immediately understand what is being discussed. All of this exists within a person, because there is nothing outside of us. We perceive everything only within ourselves even though it seems to us as if it is unfolding externally.

Question: What is the desire called “Israel,” and what is the desire called “Jerusalem”?

Answer: Israel is the desire directed toward the revelation of the Creator. The word “Isra-El” means straight to the Creator. Jerusalem represents an even more specific aspiration toward the Creator, beyond the general desire.

That is why there is the Land of Israel, called “Eretz Yisrael.” “Eretz” means desire (Ratzon). “Yisrael” means directed toward the Creator. Within the desire called the Land of Israel is Jerusalem, which is a more inward desire for the Creator. Within that is the Temple Mount (Har HaBayit), then the Holy Temple (Beit HaMikdash), and so on.

Question: So my desires become increasingly refined and focused until they reach their highest point. What is at the very top? What is that ultimate desire?

Answer: At the very top is the point in the heart, the most hidden and innermost of my desires, that must attain complete contact with the Creator. This is the direction to which I aim it.

Contact with the Creator means that the Creator fills all of my desires that are directed toward Him through this point.

Therefore, our work is to correct our desires so that they are all directed toward Him. Ultimately, He fills them with Himself. In this way, throughout all of my desires, only one higher force is revealed, the force called the Creator.
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From KabTV’s “News with Dr. Michael Laitman,” 3/11/23

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Question: Can a thought be called the Creator?

Answer: The Creator is not a thought, but a movement of the soul. There is a desire and a vector of its direction: either toward oneself or away from oneself. If we build our world above the desire, directing it outward, beyond ourselves, it is called the spiritual world.

The Torah and the wisdom of Kabbalah enable us to direct our world outside ourselves. With their help, I can reorient it, expand it, and create an entire realm in which I exist outside myself, above myself. That realm is called the upper world, and it is into that realm that I move.

As I gradually enter it completely, I begin to see that everything in which I previously existed (my body, this world, and everything else) was merely a matrix that gave me the perception in which I lived.

People, history, my family, myself, the still, vegetative, and animate levels of nature, all of these existed within my former perception of “within myself,” “for myself.”

But now, as I begin to perceive everything not inside myself, not within the bubble centered on myself, but within the bubble outside myself, I gradually give birth to the spiritual world, enter it, and live within it. I begin to feel that the previous bubble never truly existed; it was like a dream. This is why it is said in the Psalms of King David that when we enter the upper world, we see our previous state as though it had been a dream.
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From KabTV’s “Secrets of the Eternal Book” 2/12/10

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Question: Are you saying that there is no connection between corporeality and spirituality?

Answer: Yes, because they exist at different sides of the screen. Practically, we live in the same domain, but we perceive this world and that world in polar opposite ways: this world through the lens of egoism and the other through altruism.

Spirituality is perceived in completely different properties. If I sense this world in the property of receiving for my own sake, with the intention to receive pleasure for myself, then the upper world is the intention to bestow, to fulfill and give pleasure to others.

Question: Does it mean that everything depends on a person’s perception? Is something corporeal also spiritual, but just a part of some kind of picture?

Answer: Of course. What else is there besides the light and the desire? The light created the desire, and whatever is happening with the desire is done by the light. After all, our world did not appear from somewhere unknown. It is the final descent of spiritual states from above to below.

Question: Why do you distinguish between these two realms when you say “You can ask me questions concerning spirituality, but you should turn to other people if you have questions about corporeality.”

Answer: The thing is that the corporeal world where we try to work directly with egoism is doomed to failure and problems from the start. Therefore, I do not want to work with it.

A person can live in it comfortably only if he fully aspires to the upper one. Then whatever one is unwillingly obliged to do to maintain one’s existence in this world will be beneficial for them. Otherwise, there is no way. Any excess will do just harm. Although it is hard for us to agree with it, this is the most optimal existence.
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From KabTV’s “I Got A Call. The Difference between the Material and the Spiritual” 9/25/10

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