What is meant when we speak about rest? Perhaps it is not at all like what I now understand by this word. Relative to what is it rest or not rest? I remember when I was a child and constantly ran after a ball, everyone shouted at me: “Sit down, rest a little!”

But I did not feel that to sit down and stop was rest. On the contrary, for me that was a great effort. To run after the ball was both pleasant and comfortable.

So how can one measure and decide what is rest, repose, and what is exertion and work? This is measured relative to the Kelim. If the Kli feels tension and a mismatch between the desired and the actual, that is, between what ought to be and where the Kli in fact is, this means that the Kli is not in a state of rest. For the difference that it feels pushes it toward spiritual “movement,” and this automatically means that the Kli is not in rest.

And a Kli that has come to equivalence of qualities with the goal feels no difference from it and therefore can even while “in flight,” like a child running after a ball, feel rest.

The principle of relativity speaks of this as well. It is not important at what speed you are moving, but that you are neither accelerating or decelerating. That is, there is no lack “behind” and no lack “ahead” of you, you are balanced in the state you are in. And then this is felt as rest.

How does one reach this? By means of equivalence of form (qualities) with the environment, with the light in which we exist How can one come to equivalence of qualities with the light?

Baal HaSulam says that for this there are the written and the oral Torah. By means of one of them we acquire the intention to bestow, and by means of the other we know what to do with this intention. And when we acquire the ability to perform these two actions: to receive with the intention to bestow, to fulfill the commandments (spiritual actions for the sake of bestowal), then we attain the goal.
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From the Daily Kabbalah Lesson 7/5/26, Rabash, “What Does, ‘Everything that Comes to Be a Burnt Offering Is Male,’ Mean in the Work?”

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Question: On one hand, it is said that one should not despair, and on the other hand, that one must necessarily come to despair. Is it necessary or not?

Answer: It is both necessary and forbidden at the same time. On the one hand, I myself am not allowed to bring myself into a state of despair. On the other hand, it is necessary to reach a state in which you are weakened from above to such an extent that you despair and feel powerless, disillusioned in your own strength, and then you are able to raise a prayer.

It is difficult to explain this in a few words. In order to describe the states that we go through before the Machsom (spiritual barrier), Rabash wrote five volumes. Our language is incapable of conveying this, and in that sense it is dead. We lack the means to express it. Only the light that fills the Kli can do this; it gives everything.

For us, this filling is divided into mental, emotional, spiritual, and so on. The true filling of the desire to receive, the net amount received from the light, is the ultimate answer. Without this, nothing will help. A person can strive to attain more and more, but there will be no attainment.

It is as though we want to achieve inner fulfillment by multiplying our external clothing’s. However, it does not happen that way. You can tell me endlessly about some delicious dish, but if I have not tasted it, have not enjoyed it, or have not filled myself with it, all the descriptions are worthless.

Later, I can tell someone else about it using your descriptions, and he will pass it on further, and so on. This is precisely what we do in our world. But what is all of that worth?
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From the Daily Kabbalah Lesson 6/29/26, Rabash, “One’s Greatness Depends on the Measure of One’s Faith in the Future”

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We are completely deaf to the lessons of history. This is because a person does not learn from past states unless they connect them to the Creator.

Eighty years ago, European Jewry went through the Holocaust.

Look at the state Germany reached; it was the strongest, most developed, and most progressive nation of its time! Why? Because it had surpassed the other nations in its development and on a subconscious level felt that the Jews were the cause of all the world’s suffering.

This is how the general law of reality operates, and they perceived reality in accordance with that law. Now the entire world is rising to a stage of development similar to the one Germany reached at that time. On a subconscious level, the whole world feels what the Germans of prewar Germany felt. The heads of state of France, the United Kingdom, and others no longer conceal, they openly express their hostility toward Israel.

Baal HaSulam writes that all the nations of the world perceive Israel as a foreign body that has no right to exist, that there is no place for it in reality. This is a very natural feeling. After all, Galgalta ve Eynaim (GE) is within AHP in order to correct it. If the people of Israel do not fulfill their mission, then there is no need for them.

We must descend one level, then we will see the cause and discover the solution to the problem. But if you remain on the surface level of reality, you see no solution at all because you do not even know the source of the situation. I have cited a global example, but we must approach every situation in exactly the same way.

This is what is required of us in every situation: descend a little lower and penetrate a little deeper into it, but only a little. And in that “little,” we must reveal the Creator who sends us all these states. As soon as you find the Creator within a given state, you must immediately turn to Him, instantly establish contact with Him, and then you complete the correction of that particular state, which becomes another completed stage on your path.

But if you delve into that state more deeply than necessary, you simply take on unnecessary work, and waste your strength. All you need is the connection between the state you are experiencing, and the cause of that state—the Creator.
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From the Daily Kabbalah Lesson 6/23/26, Rabash, “What Is the Importance of the Groom, that His Iniquities Are Forgiven?”

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Question: According to the order of the work from below up, it follows that the reflected light must come first. In other words, faith must come first, and then the direct light clothes in it?

Answer: We do not feel the pressure from the Creator, who desires to clothe in us, in our desire, because our desire is not corrected. To the extent that you have a screen with the intention to bestow, you will feel the pressure of the upper light, which desires to clothe in the corrected desire called the soul.

Then the question arises: when the light comes and strikes the screen, where are the light of faith, the reflected light, and everything else? They are all present before this, in a state of darkness. The screen is built during the darkness. And when you acquire it, you receive the power to maintain the restriction and the power of faith. This is what is called the screen.

The magnitude of the screen indicates the degree of faith. It is necessary to “stock up, arm oneself, with this in advance.

Naturally, this is done by the light, but the demand for this light to come develops only through efforts from below, which are made by means of the impression received from the books and those who wrote them, as well as from the group, and not from above. Here, an effort made by the person himself is required, so that the Kli precedes the light.
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From the Daily Kabbalah Lesson 6/29/26, Rabash, “One’s Greatness Depends on the Measure of One’s Faith in the Future”

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